"History is a nightmare from which I am trying to awake."

Sunday, November 27, 2011

The Mystery


Atheism, says Adam Frank, is not incompatible with the sense of life's mystery, of  the magic I've spoken of here. Speaking at a public debate with another scientist, he encounters the other man's refusal to see any hint of mystery in life:


  I had made it pretty clear that, being an atheist, I was not arguing for a "God" of the gaps. Neither was I arguing that limits to knowledge (if they exist) imply we should be worshiping before some choice of deity. Instead I was simply pointing to that fundamental weirdness, that "stranger-in-a-strange land" quality of being human. I was pointing to that mystery because I think its best part of the whole trip.
 We just find ourselves here. With our individual birth we just "wake-up" and discover ourselves in the midst of an extraordinary world of beauty and sorrow. All around us we see exquisite and exquisitely subtle orders played out effortlessly. From the lazy descent of fall leaves to the slow unfolding of cloudscapes in empty blue skies, it is all just here and we are just here to see it.
  Day after day we wake again to find the world still here, waiting for us as we play out our own small dramas with their small triumphs and terrible heartbreaks. And then, remarkably, astonishingly, just here just ends.

This is just remarkable. While reading it, I experienced something that happens so seldom: the recognition of a fellow thinker, a person who experiences life in much the same way myself. I have often spoken of the "Mystery" as that Ultimate Reality I sense and at times experience. Frank discusses this as entirely compatible with the project of art and science, and is something we can experience regardless of our religious affiliation. It is the essence of Awakening.

 For me that is the mystery. No amount of explanation, be it a "Theory of Everything" or a religious theology, will reduce the power of its experience. The primitive quality of feeling, the presence of life and its luminosity, is the mystery and I am damn thankful for it.
 It is the essential and unalterable question mark saturating the verb "to be" that makes science worth pursuing and gives art its potency. It sets our loves and loss into a context that has no context and somehow makes it all bearable.

Saturday, November 26, 2011

Quote of the Day

Zen and the Art of Landscape

The magic of Chinese sumi-e landscape painting...


I've put pictures of Zen landscapes here, but little in the way of the artist's rendition of landscape. Here's one in motion, creating an evocative scene with a few sure brushstrokes in ink. Magic!

Thursday, November 24, 2011

Gratitude


Gratitude bestows reverence, allowing us to encounter everyday epiphanies, those transcendent moments of awe that change forever how we experience life and the world.
John Milton

Tuesday, November 22, 2011

Friday, November 18, 2011

The Universe

"The most terrifying fact about the universe is not that it is hostile but that it is indifferent; but if we can come to terms with this indifference and accept the challenges of life within the boundaries of death — however mutable man may be able to make them — our existence as a species can have genuine meaning and fulfillment. However vast the darkness, we must supply our own light." - Stanley Kubrick

Thursday, November 17, 2011

Religion, a Debate

Slate has a brief article describing a formal debate in New York City between atheists and believers about whether religion does more good than harm in the world.  I find this an interesting conversation because it sidesteps the question of whether the religions are true or not, and concentrates on the effect religious belief actually has in the world:

   Chapman and Grayling argued that anything good religion does—encouraging ethical behavior, providing comfort and community, promoting charity—nonreligious groups do, too. But along with the good stuff, religion also consigns women to a second-class status, foments division and conflict, oppresses gay people, encourages credulity, and stunts scientific progress. Of course, not all religious people share the same insular perspectives, but most extremists do, Grayling argued. “The extremists are the most honest of the people who have a religious view because they commit themselves to what their tradition tells them, and they stay closest to the text,” he said, explaining that moderate believers often “cherry-pick” the best parts of their religion, ignoring the rest. “Now, if that’s real religion, that’s honest religion, the world is very much better off without it.”

    Wolpe and D’Souza maintained that religion does a vast amount of unrecognized good in the world—unrecognized because media outlets won’t run an article with the headline “Religious Man Feeds Hungry Man.” Religious wrongdoings, on the other hand, are exaggerated and overhyped in the news. Wolpe rattled off study after study showing that religious people are more likely to volunteer and participate in civic life, and less likely to do drugs or get divorced. Apparently, believers are even healthier and live longer. Oh, and if you think religious fundamentalists are evil, they’re nothing compared to the atheists. “The crimes of religion, even of Bin Laden, are infinitesimal compared to the nightmare of atheist regimes,” said D’Souza, naming Khrushchev and Brezhnev, Chernenko, CeauČ™escu, Kim Jong-il, Fidel Castro, and Pol Pot as a few examples. “[They] have killed far more people, in far shorter of a time, and are still doing it right now.”  The world without religion, the men said, would be a bleak and impoverished place.


It seems to me that both sides are, at least, partially right. This is a complex question and impossible to deal with in depth here. But I think that religion is inherent in what it means to be human, that we can't really escape some manifestation of it, and that it can be a force for good, as least in individual lives. However, organized religion on the large scale lends itself to the establishment and enforcement of power - religious, governmental, social, etc. - and has much to answer for. I think one can be "spiritual" without being religious - which means we can take what we want from religion and leave the rest. It's when it becomes an organized entity that religion has the most potential for evil.

If Awakening is the goal, we must use any tools available. But we must also avoid the very tools that kept us asleep in the nightmare - and it seems to me that religion is too often one, if not the main, tool which works to keep us asleep.